sexta-feira, 27 de março de 2009

O Dever segundo Crowley

Encontrei recentemente uma recomendação para uma das obras de Aleister Crowley – Book IV Magick – cuja primeira parte apresenta uma análise racional do Misticismo Ocidental e Oriental (que será objecto de um post futuro). Na procura desse texto, mergulhei na obra de Crowley, e lá encontrei este verdadeiro “diamante Thelemático” (não sei se tal termo existe… se não existia até agora, patenteie-se! ;-) Traduzi o essencial, mas fazê-lo para a totalidade do texto seria retirar-lhe a força das palavras originais. O “DEVER”, por Aleister Crowley, é nas palavras do próprio “uma nota sobre todas as regras de conduta prática a observar por aqueles que aceitam a Lei da Thelema.”  Em tempos de reflexão sobre limites e liberdades (com a oposição Saturno-Urano pairando sobre as nossas cabeças), eis uma magnífica síntese.

Fellow creatures of the Dark Side, this post is dedicated you ;-)


by Aleister Crowley

Do what thou wilt shall be the whole of the Law.

There is no law beyond Do what thou wilt.

Thou hast no right but to do thy will. Do that and no other shall say nay.  

For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.

Love is the Law, love under will.

Every man and every woman is a star.

A. YOUR DUTY TO YOURSELF O teu dever para contigo próprio

1. Find yourself to be the centre of your own Universe. Encontra-te no centro do teu próprio Universo.

"I am the flame that burns in every heart of man, and in the core of every star."

2. Explore the Nature and Powers of your own Being. Explora a Natureza e os Poderes do teu próprio Ser.

This includes everything which is, or can be for you: and you must accept everything exactly as it is in itself, as one of the factors which go to make up your True Self. This True Self thus ultimately includes all things soever: its discovery is Initiation (the travelling inwards) and as its Nature is to move continually, it must be understood not as static, but as dynamic, not as a Noun but as a Verb.

3. Develop in due harmony and proportion every faculty which you possess. Desenvolve em harmonia e proporção todas as faculdades que possuis.

"Wisdom says: be strong!"

"But exceed! exceed!"

"Be strong, o man, lust, enjoy all things of sense and rapture: fear not that any God shall deny thee for this."

4. Contemplate your own Nature. Contempla a tua própria Natureza.

Consider every element thereof both separately and in relation to all the rest as to judge accurately the true purpose of the totality of your Being.

5. Find the formula of this purpose, or "True Will", in an expression as simple as possible. Encontra a fórmula desse propósito, ou “Verdadeira Vontade”, numa expressão tão simples quanto possível.

Leave to understand clearly how best to manipulate the energies which you control to obtain the results most favourable to it from its relations with the part of the Universe which you do not yet control.

6. Extend the dominion of your consciousness, and its control of all forces alien to it, to the utmost. Estende ao máximo o domínio da tua consciência, e o seu controlo sobre todas as forças que lhe são estranhas.

Do this by the ever stronger and  more skilful application of your faculties to the finer, clearer, fuller, and more accurate perception, the better understanding, and the more wisely ordered government, of that external Universe.

7. Never permit the thought or will of any other Being to interfere with your own. Nunca permitas que o pensamento ou vontade de outro Ser interfiram com os teus.

Be constantly vigilant to resent, and on the alert  to resist, with unvanquishable ardour and vehemence of passion unquenchable, every attempt of any other Being to influence you otherwise than by contributing new facts to your experience of the Universe, or by assisting you to reach a higher synthesis of Truth by the mode of passionate fusion.

8. Do not repress or restrict any true instinct of your Nature; but devote all in perfection to the sole service of your one True Will. Não reprimas ou restrinjas qualquer instinto da tua Natureza, mas dedica todos eles ao serviço único da tua Verdadeira Vontade.

"Be goodly therefore"

"The Word of Sin is Restriction. O man! refuse not thy wife if she will. O lover, if thou wilt, depart. There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed! be it to the aeons. Hell. So with thy all: thou hast no right but to do thy will. Do that and no other shall say nay. For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect."

"Ye shall gather goods and store of women and Spices; ye shall exceed the nations of the earth is splendour & pride; but always in the love of me, and so shall ye come to my joy."

9. Rejoice! Rejubila!

"Remember all ye that existence is pure joy; that all the sorrows are but shadows; they pass & are done; but there is that which remains."

"But ye, o my people, rise up and awake! Let the rituals be rightly performed with joy and beauty! ... A feast for fire and a feast for water; a feast for life and a greater feast for death! A feast every day in your hearts in the joy of my rapture. A feast every night unto Nuit, and the pleasure of uttermost delight. Aye! feast! rejoice! there is no dread hereafter. There is no dissolution and eternal ecstacy in the kisses of Nu."

"Now rejoice! now come in our splendour and rapture! Come in our passionate peace, & write sweet words for the Kings!"

"Thrill with the joy of life & death! Ah! thy death shall be lovely: whose seeth it shall be glad. Thy death shall be the seal of the promise of our age-long love. Come! lift up thy heart & rejoice!"

"Is God to live in a dog?  No! but the highest are of us. They shall rejoice: who sorroweth is not of use. Beauty and strength, leaping laughter and delicious langour, force and fire, are of us."

B. YOUR DUTY TO OTHER INDIVIDUAL MEN AND WOMEN. O teu dever para com outros homens e mulheres.

1. "Love is the law, love under will." O Amor é a Lei. Amor sob Vontade.

Unite yourself passionately with every other form of consciousness, thus destroying the sense of seperateness from the Whole, and creating a new baseline in the Universe from which to measure it.

2. "As brothers fight ye." Lutai como irmãos.

"If he be a king thou canst not hurt him."

To bring out saliently the differences between two points-of-view is useful to both in measuring the position of each in the whole. Combat stimulates the virile or creative energy; and, like love, of which it is one form, excites the mind to an orgasm which enables it to transcend its rational dullness.

3. Abstain from all interferences with other wills. Abstém-te de interferir com a Vontade dos outros.

"Beware lest any force another, King against King!"

(The love and war in the previous injunctions are of the nature of sport, where one respects, and learns from the opponent, but never interferes with him, outside the actual game.)  

To seek to dominate or influence another is to seek to deform or destroy him; and he is a necessary part of one's own Universe, that is, of one's self.

4. Seek, if you so will, to enlighten another when need arises. Se desejares, procura iluminar outra pessoa sempre que achares necessário.

This may be done, always with the strict respect for the attitude of the good sportsman, when he is in distress through failure to understand himself clearly, especially when he specifically demands help; for his darkness may hinder one's perception of his perfection. (Yet also his darkness may serve as a warning, or excite one's interest.) It is also lawful when his ignorance has lead him to interfere with one's will. All interference is in any case dangerous, and demands the exercise of extreme skill and good  judgement, fortified by experience.    

To influence another is to leave one's citadel unguarded; and the attempt commonly ends in losing one's own self-supremacy.

5. Worship all! Adorai a todos!

"Every man and every woman is a star."

"Mercy let be off: damn those who pity."

"We have nothing with the outcast and the unfit: let them die in their misery: For they feel not. Compassion is the vice of kings: stamp down the wretched and the weak: this is the law of the  strong: this is our law and the joy of the world. Think not, o king, upon that lie: That Thou Must Die: verily thou shalt not die, but live! Now let it be understood if the body of the King dissolve, he shall remain in pure ecstacy for ever. Nuit Hadit Ra-Hoor-Khuit. The Sun, Strength and Sight, Light these are for the servants of the Star & the Snake."

Each being is, exactly as you are, the sole centre of a Universe in no wise identical with, or even assimilable to, your own. The impersonal Universe of "Nature"  is only an abstraction, approximately true, of the factors which it is convenient to regard as common to all. The Universe of another is therefore necessarily unknown to, and unknowable by, you; but it induces currents of energy in yours by determining in part your reactions. Use men and women, therefore, with the absolute respect due to inviolable standards of measurement; verify your own observations by comparison with similar judgements made by them; and, studying the methods which determine their failure or success, acquire for yourself the wit and skill required to cope with your own problems.

C. YOUR DUTY TO MANKIND. O teu Dever para com a Humanidade

1. Establish the Law of Thelema as the sole basis of conduct. Estabelece a Lei da Thelema como única base de conduta.

The general welfare of the race being necessary in many respects to your own, that well-being, like your own, principally a function of the intelligent and wise observance of the Law of Thelema, it is of the very first importance to you that every individual should accept frankly that Law, and strictly govern himself in full accordance therewith.

You may regard the establishment of the Law of Thelema as  an  essential  element of your True Will, since, whatever the ultimate nature of that Will, the evident condition of putting it into execution is freedom from external interference.

Governments often exhibit the most deplorable stupidity, however enlightened may be the men who compose and constitute them, or the people whose destinies they direct. It is therefore incumbent on every man and woman to take the proper steps to cause the revisions of all existing statutes on the basis of the Law  of Thelema. This Law being a Law of Liberty, the aim of the legislation must be to secure the amplest  freedom  for  each individual  in the state, eschewing the presumptious assumption that any given positive ideal is worthy to be obtained.

"The Word of Sin is Restriction."

The essence of crime is that it restricts the freedom of the individual outraged. (Thus, murder restricts his  right  to  live;  robbery, his right to enjoy the fruits of his labour; coining, his right to the guarantee of the State that he shall barter in security; etc.) It is then the common duty to prevent crime by segregating the criminal, and by the threat of reprisals; also, to teach the criminal that his acts, being analyzed, are contrary to his own True Will. (This may often be accomplished by taking from him the right which he has denied to others; as by outlawing the thief, so that he feels constant anxiety for the safety of his own possessions, removed from the ward of the State.) The rule is quite simple. He who violated any right declares magically that it does not exist; therefore it no longer does so, for him.

Crime being a direct spiritual violation of the Law of Thelema, it should not be tolerated in the community. Those who possess the instinct should be segregated in a settlement to build up a state of their own, so to learn the necessity of themselves imposing and maintaining rules of justice.

All artificial crimes should be abolished. When fantastic restrictions disappear, the greater freedom of the individual will itself teach him to avoid acts which really restrict natural rights. Thus real crime will diminish dramatically.

The administration of the Law should be simplified by training men of uprightness and discretion whose will is to fulfill this function in the community to decide all complaints by the abstract principle of the Law of Thelema, and to award judgement on the basis of the actual restriction caused by the offense.

The ultimate aim is thus to reintegrate conscience, on true scientific principles, as the warden of conduct, the monitor of the people, and the guarantee of the governors.

D. YOUR DUTY TO ALL OTHER BEINGS AND THINGS. O teu Dever para com todos os outros Seres e Coisas.

1. Apply the Law of Thelema to all problems of fitness, use, and development. Aplica a Lei da Thelema a todos os problemas de adequação, uso e desenvolvimento.

It  is  a violation of the Law of Thelema to abuse the natural qualities of any animal or object by diverting it from its proper function, as determined by consideration of its history and structure. Thus, to train children to perform mental operations, or to practice tasks, for which they are unfitted, is a crime against nature. Similarly, to build houses of rotten material, to adulterate food, to destroy forests, etc., etc., is to offend.

The Law of Thelema is to be applied unflinchingly  to decide every question of conduct. The inherent fitness of any thing for any proposed use should be the sole criterion.

Apparent, and sometimes even real, conflict between interests will frequently arise. Such cases are to be decided by the general value of the contending parties in the scale of Nature. Thus, a tree has a right to its life; but a man being more than a tree, he may cut it down for fuel or shelter when need arises. Even so, let him remember that the Law never fails to avenge infractions:  as when wanton deforestation has ruined a climate or a soil, or as when the importation of rabbits for a cheap supply of food  has created a plague.

Observe that the violation of the Law of Thelema produces cumulative ills. The drain of the agricultural population to big cities, due chiefly to persuading them to abandon their natural  ideals, has not only made the country less tolerable to the peasant, but debauched the town. And the error tends to increase in geometrical progression, until a remedy has become almost inconceivable and the whole structure of society is threatened with ruin.

The wise application based  on observation and experience of the Law of Thelema is to work in conscious harmony with Evolution. Experiments in creation, involving variation from existing types, are lawful and  necessary. Their value is to be judged by their fertility as bearing witness to their harmony with the course of nature towards perfection.

quinta-feira, 26 de março de 2009

Tarot - XIV. A Temperança

“A nossa mente é capaz de passar para além da linha divisória que criámos para ela. Para além dos pares de opostos de que consiste o mundo, outras e novas visões começam."

Herman Hesse (Poeta, novelista e pintor germano-suiço, 1877-1962)

“O encontro de duas personalidades é como o contacto entre duas substâncias químcas: se houver reacção, ambas serão transformadas.”

Carl Jung (Psiquiatra e pensador suiço, 1875-1961)

Símbolos Básicos

Um anjo (frequentemente feminino ou assexuado) paira sobre um lago ou rio. Dois copos ou taças unidos por um líquido que flui entre ambos. 

A Viagem do Louco

Prosseguindo com a sua viagem espiritual, o Louco começa a perguntar-se como pode reconciliar os opostos que tem encontrado: material e espiritual (esteve Dependurado entre ambos), morte e nascimento (um leva ao outro na carta da Morte). A certa altura, encontra uma figura alada que se apoia com um pé num riacho, o outro um rochedo. Esta figura é luminosa, e derrama o conteúdo de um recipiente para outro. Aproximando-se, o Louco percebe que um dos recipientes contém fogo, o outro água. E os dois estão a misturam-se, como que por milagre.

“Como consegues misturar fogo e água?”, murmura o Louco. Sem desviar a atenção do que está a fazer, o Anjo responde: “É necessário ter os recipientes certos, e as proporções certas.” O Louco continua a observá-lo, maravilhado. “Pode isto ser feito com todos os opostos?”.”Sim”, responde o Anjo, “quaisquer opostos, fogo e água, homem e mulher, tese e antítese, podem ser harmonizados. Apenas a falta de vontade e a descrença na possibilidade da união mantêm os opostos em posições inconciliáveis.” O Louco começa então a perceber que nele próprio reside a separação que observa no Universo, mantendo vida e morte, mundo espiritual e mundo material separados. Nele próprio, os pólos podem ser fundidos, tal como acontece com os elementos que flúem entre os recipientes do Anjo. Tudo o que é preciso, na verdade, é ter as proporções certas… e o recipiente certo.


Notas interpretativas

Sagitário é o signo que rege a carta d’A Temperança, embora à primeira vista tal possa não parecer evidente. Sagitário representa expansão, e a carta, a um nível mais superficial, fala em “moderação”. De facto, a ideia original do fluir de uma taça para a outra pode ter surgido do moderar do vinho com água. No entanto, outra interpretação é possível: a da fusão dos opostos. Sagitário, o centauro, reúne homem e animal numa criatura única. Utiliza arco (estático) e flecha (móvel), que funcionam em conjunto para apontar o caminho. Esta ambiguidade de significados torna A Temperança numa das cartas mais difíceis de interpretar. Crowley deu-lhe o nome de “Alquimia”, e esta pode ser a forma mais adequada de a tentar compreender. 

À primeira vista, a carta d’A Temperança pode avisar o Querente para moderar os seus comportamentos. Mas pode também lembrá-lo que dois pólos, por mais extremos que pareçam, podem ser conciliados. O Querente pode estar perante dois campos aparentemente opostos (escolhas, crenças, familiares ou amigos), sem esperança de uma união, quando a única coisa que falta pode bem ser o afinar das proporções da ambas as partes (como pretender que duas famílias inteiras se comecem a relacionar amigavelmente de uma vez, quando a melhor opção é deixar que esse relacionamento se construa aos poucos, indivíduo a indivíduo).

Por outro lado, A Temperança lembra que o arco e a flecha são inúteis em separado, mas juntos tornam-se numa arma formidável. O Querente pode e deve juntar tese e antítese para obter síntese. Para tal, basta tempo, paciência e experimentação. E, claro, uma boa dose de moderação. A crença de que a fusão do vermelho-sangue com o azul-mar não é possível pode, na realidade, ser a única coisa que de facto impede essa fusão. Altere a crença, meça ambos com cuidado, e terá oportunidade de criar um tom de violeta nunca antes visto.

Fontes: Aeclectic Tarot, Learning the Tarot

segunda-feira, 2 de março de 2009

I Congresso International de Sincronização com o Planeta Terra

Obrigada Shin-Tau pela notícia deste extraordinário evento! E que elenco de luxo, a não perder.

Aula Magna, 6 e 7 de Junho de 2009 - Lisboa

"A Consciência é a Resposta" - Robert Happé

"Sincronicidade: O Motor e o Propósito da Sua Vida" - Carol Adrienne

"2009 a 2012 Interpretando as Influências Cósmicas: Alinhamento da Terra e do Sol com o Centro Galáctico - Luís Resina

"Chegando à Unidade pela Frequência do Agora" - Penney Peirce

"As Profecias Maias para 2012, Os Ciclos das Manchas Solares, Entrevistas com Físicos e Xamãs" - Lawrence E. Joseph

"As Mensagens da Água" - Masaru Emoto

"Edgewalkers: Pessoas e Organizações que abraçam o risco, constroem pontes e se abrem a novas oportunidades" - Judi Neal